If you give a man a fish . . .
You probably know "the rest of the story" . . . he'll eat for a day.
Teach a man to fish, and he'll eat for a lifetime.
It's a great idea- easy to get your head around.
Might even make you want to give fishing lessons.
But who owns the pond?
The same guy who runs the city. And he decides who comes on his property.
He decides who fishes in his pond.
Suddenly the idea gets infinitely more complicated.
Oppression can be defined as not having power, while others do.
Oppression is only one of the causes of poverty.
Last night I sat in a borrowed building in East Nashville and learned about "reconciling diversity". At first listen, this rubbed me the wrong way.
Diversity, in my opinion is one of our strengths.
After a year without any diversity, I have grown to crave it, to feel a very real need for it.
But I listened.
Diversity is also what keeps us apart.
Racial and economic diversity.
"The City Church of East Nashville exists to reconcile the diversity of East Nashville by enjoying and displaying Jesus Christ through worship, teaching, and city-focused communities to, for, and from Nashville to the nations of the world."
It's a tall order.
But then again, I know of no other church with that particular aim.
It took me the whole service, sitting in the YCAP building, spying the first lit candle of advent, to reconcile within myself why we were all there.
The pastor offered four causes of poverty and simutaneously reminded us that the son of God was born into "abject poverty". Not just meeting the government qualifications for "poverty level" for a family of three with a $16,000 annual income, but more like the folks who live within the neighborhood, making about $4,300 for an entire year.
This is what Christ was born into.
A Jewish baby, born in a dung stall in the Middle East.
It's hard to get my American mind wrapped around it.
A rough equivalent of delivering your firstborn in the trash dumpster out back of the very building we sat in.
This is not how we like to think of the first Christmas.
In all honesty, this is not how we like to think of Christ.
But that was precisely the point. We don't like to think about it.
We don't like to think about what makes us uncomfortable- what separates us.
Poverty comes from a lack of knowledge, not having the resources of knowledge to break the cycle. It comes from oppression- when those in positions of influence fail to use that power in appropriate ways. It comes from personal sin-our ability to set ourselves back- our undeniable need for deliverance from ourselves. Poverty also comes from a lack of material things- it doesn't matter if we secure two jobs for income if we don't have the transportion to get there.
I don't write this because I have stumbled upon some grand conclusion or new solution.
I write to invite and involve you in the asking, in the addressing of what is true and what is truly uncomfortable.